Jesus in Islam Totally Explained

Everything about Jesus In Islam totally explained

Jesus in Islam (`Īsā) is a messenger of God who had been sent to guide the Children of Israel (banī isrā'īl) with a new scripture, the Injīl (gospel). The Qur'an, believed by Muslims to be God's final revelation, states that Jesus was born to Mary (Arabic: Maryam) as the result of virginal conception, a miraculous event which occurred by the decree of God (Arabic: Allah). To aid him in his quest, Jesus was given the ability to perform miracles, all by the permission of God. According to Islamic texts, Jesus was neither killed nor crucified, but rather he was raised alive up to heaven. Islamic traditions narrate that he'll return to earth near the day of judgement to restore justice and defeat al-Masīḥ ad-Dajjāl (lit. "the false messiah", also known as the Antichrist). Like all prophets in Islam, Jesus is considered to have been a Muslim, as he preached for people to adopt the straight path in submission to God's will. Islam rejects that Jesus was God or the son of God, stating that he was an ordinary man who, like other prophets, had been divinely chosen to spread God's message. Islamic texts forbid the association of partners with God (shirk), emphasizing the notion of God's divine oneness (tawhīd). Numerous titles are given to Jesus in the Qur'an, such as al-Masīḥ ("the messiah; the anointed one" for example by means of blessings), although it doesn't correspond with the meaning accrued in Christian belief. Jesus is seen in Islam as a precursor to Muhammad, and is believed by Muslims to have foretold the latter's coming.

Etymology

The Anglicized name of Jesus is derived from the Latin Iēsus, which in turn comes from the Greek Ἰησοῦς (Iēsoûs). The Qur'anic reference as 'Isa has puzzled Western scholars and several theories have been proposed. He proclaimed to her the conception of Jesus. Mary was startled, for she'd vowed her virginity to God and intended to retain it. The angel reassured her, stating that such a conception was easy for God, who wished to make from her a sign (āya) to men and a mercy (raḥma) from Him. The Qur'an describes the conception as the result of a creative decree made by God, similar to the creation of Adam. Some Qur'anic exegetes describe the event of conception as the angel's breathing into the cloak of Mary; which, upon putting it on, resulted in Jesus being conceived. Afterwards, Mary withdrew "to a distant place."
Other references in hadith are:
ť When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.

According to al-Tabari, this was due to the prayer of Mary's mother:"I seek refuge in you for her and her progeny from the accursed Satan."

Mission

According to Islamic texts, Jesus was divinely chosen to preach the message of monotheism and submission to the will of God to the Children of Israel (banī isrā'īl). Muslims believe that God revealed to Jesus a new scripture, the Injīl (gospel), while also declaring the truth of the previous revelation, the Torah. The Qur'an speaks favorably of the Injīl, which it describes as a scripture that fills the hearts of its followers with meekness and pity. Muslims believe that these scriptures had become distorted over time in text, interpretation, or both. The Qur'an states that Jesus was aided by a group of disciples (hawāriyūn) who believed in Jesus' message, and termed themselves the ansār ("helpers") of God. He was also strengthened by the same holy spirit that visited his mother Mary. Jesus is also depicted in Islam as having been given miracles as evidence of his prophetic mission. Such miracles, all performed by the leave of God, include: speaking while still the cradle; breathing life into clay models of birds; curing a leper and a life-long blind man; raising the dead;

Ascension

Islamic texts categorically deny the crucifixion and death of Jesus at the hands of the Jews.
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According to some Muslim traditions, Jesus was replaced by a double; others suggest it was Simon of Cyrene, or one of the disciples such as Judas Iscariot. A minority of commentaries of Ismaili or rationalist (falāsifa) leaning affirmed the crucifixion by arguing that Jesus' body had been crucified, but his spirit had ascended. However, this interpretation was generally rejected, and according to the Encyclopedia of Islam, there was unanimous agreement amongst the scholars in denying the crucifixion. Modern commentators such as M. Hayek interpret the verse to say that the crucifixion "seemed thus to them" [for examplethe Jews]. Jesus will descend at the point of a white arcade in Damascus, dressed in yellow robes - his head anointed. He will then join the Mahdi in his war against the Dajjal. Jesus, considered in Islam as a Muslim, will abide by the Islamic teachings. Eventually, Jesus will slay the Dajjal, and then everyone from the people of the book (ahl al-kitāb, referring to Jews and Christians) will believe in him. Thus, there will be one community, that of Islam. or as recognition of Jesus' status as a messenger of God, speaking on God's behalf. A verse from the Qur'an reads:
The Christian doctrine of the Trinity is similarly rejected in Islam. Such notions of the divinity of Jesus, Muslims state, resulted from human interpolations of God's revelation.

Precursor to Muhammad

Muslims believe that Jesus was a precursor to Muhammad, and that he announced the latter's coming. They base this on a verse of the Qur'an wherein Jesus speaks of a messenger to appear after him named Ahmad. Islam associates Ahmad with Muhammad, both words deriving from the h-m-d triconsonantal root which refers to praiseworthiness. Muslims also assert that evidence of Jesus' pronouncement is present in the New Testament, citing the mention of the Paraclete whose coming is foretold in the Gospel of John. Muslim commentators claim that the original Greek word used was periklutos, meaning famed, illustrious, or praiseworthy - rendered in Arabic as Ahmad; and that this was substituted by Christians with parakletos.

Ascetic literature

Jesus is widely venerated in Muslim ascetic and mystic literature, such as in Muslim mystic Al-Ghazzali's Ihya `ulum ad-Din ("The revival of the religious sciences"). These works lay stress upon Jesus' poverty, his preoccupation with worship, his detachment from worldly life and his miracles. Such depictions also include advice and sermons which are attributed to him. Later Sufic commentaries adapted material from Christian gospels which were consistent with their ascetic portrayal. Sufi philosopher Ibn Arabi described Jesus as "the seal of universal holiness" due to the quality of his faith and "because he holds in his hands the keys of living breath and because he's at present in a state of deprivation and journeying."

References to Jesus in the Qur'an

Meccan period The widespread consensus is that the following verses were revealed in Mecca:

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Medinan period The list of verse belonging revealed in Medina are as follows:

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